Wisdom in the Face of Mortality
Posted by Dean in Inspiration on January 9th, 2010
I’ve loved Warren Zevon since Werewolves of London first came out of the radio in the 1970s. Much later in his life, he was diagnosed with terminal cancer, and wrote this reflective, self-aware, poignant masterpiece, My Shit’s Fucked Up. Warren manages to deal with the subject of his imminent death – remarkable in itself – with great diginity and using simple language which anyone can acknowledge. It’s emotional without being sentimental. This is a truly great performance.
If I can be as sanguine about my own fate, should it come to that, I will have achieved something of great merit.
Stewie Griffin Writes a Song
Posted by Dean in Television on January 1st, 2010
A striking and consistently brilliant feature of Family Guy, a superb popular animation which breaks taboos and flies in the face of American conservatism as it pokes fun in all directions, is the music. Seth MacFarlane the writer / producer is musically very gifted and it’s no surprise this emerges.
In this episode, impossibly precocious child, Stewie, meets another baby and writes her a love song. In the event it turns into a screamingly funny version of “Everything I Do, I Do It For You” which totally sends up the hit. But at first, he strums away and sings about the music he is writing. It’s the most wonderful self-awareness, and in the middle of this hilarious comedy, manages to be genuinely educational.
Take it away, Stewie:
Breaking Up
It’s a classic theme, one of the seven songs in rock ‘n’ roll – the break up, lovers parting in glorious colour, and of course, in tragic black and white. For some reason I’ve always written these songs (!) but I wrote very my best break up song not in a space of suffering, anger, denial or sadness, but in contemplation of what happens, that recurring cycle of promises made in passion, which prove to be no more than chimeras.
“Wouldn’t Do That” has a double meaning which runs all the way through it, and while I don’t want in this blog to be my own literary critic, I’m happy to point out the obvious: Is the promise made not to leave, or once gone, not to look back? is the question I was asking, and it’s one which is poignant to this day.
I’m quite proud of this song, because the major/minor chord progression expresses the bitter-sweet idea I was trying to articulate before I even began to say it. I quite naturally fell into singing a falsetto, and played the most soulful harmonica I’ve ever managed, which you can hear in this demo.
“I promise I will never hurt you”
“I promise I will never leave”
Promises made are broken so easily
Brave words are just wind in the trees
What are these worlds we live in?
Doing our thing separately
Surely we must have forgiven each other
Wasn’t our loving for real?
Well I’ve been so long in lonely world
Living without a loving soul
And I know it won’t be long ’til I’m missing you
But I made myself a promise
That I wouldn’t do that…
And it’s a long and lonely road
Living without a loving soul
And I know it won’t be long ’til I’m missing you
But I made myself a promise
That I wouldn’t do that…
© Dean Whitbread 2006, all rights reserved
What a Waste
Some songs stand out for having changed your life. This once changed mine in one, classy Thursday afternoon radio moment of inspiration which I shall never forget. Dave Cash, Capital Radio, London 95.8FM. Ian Dury and the Blockheads – What a Waste.
I was astonished at the music, physically entranced to the extent that I grabbed the pretty powerful mono transister set and pushed my ear up against it so as not to lose a moment of the incredible hypnotism that was pouring out of speaker and into my lug hole. He was singing in English, in my accent, or close to it, using words which spoke to me about my life – over a beautiful lilting, funky reggae beat, with a screaming chorus of sexual intensity
I adopted this band and this man instantly. I have very few heroes, but Ian Dury is one. He blended funk with punk, poetry with blasphemy, vulnerability with defiance, sympathy with the anarchy of the day. Like many a true innovator, to this day he is less celebrated than he should be. It was truly a golden cross-over moment for both pop music – punk spawning really interesting hybrids as it became new wave – and for me.
I lost my virginity to the album, New Boots and Panties; and the songs of Ian Dury became entwined with my destiny. He set many good and bad examples, which is just the way it should be. I went to art school in part because of Ian Dury, and leaving art school, went on to make music professionally, just like he did. Mr Dury died tragically young of liver cancer just as his second career as actor was taking off, but still, he was brave to the end.
Ian, old fruit, I miss your honest and wry majesty, and I salute you.
Tom Waits for No Man
Some songs have me singing along like a drunk, eyes misting and as passionate as a fool, and these of course are generally ballads. Time by Tom Waits is one of my favourites.
Tom Waits tells some of the best stories in contemporary music, tales of regret, penury, lost love and broken dreams. Lilting pace, acoustic guitar and accordion, and the Brechtian theatrical mask drops to reveal unexpected sincerety and tenderness, an oasis in the middle of an album of cacophonous guitar and cranky lyrics. “The rain sounds like a round of applause.. ” “And the things you can’t remember tell the things you can’t forget that history puts a saint in every dream…” And, what a chorus:
“It’s time, time, time that you love…”
Black and White
Posted by Dean in Inspiration on October 18th, 2009
Black and white, the twin musical threads of our culture, with roots in slavery and church music, oppression and salvation have been my constant companions. Growing up in the melting pot of west Croydon, south London suburb stuck at the end of the line, a place rich with new arrivals gave me the best of both 1960s and 1970s worlds as the melodies and beats sowed seeds in my fertile consciousness.
Since I started to sing in tune as soon as I could speak, much to my parents’ pride, I was aware of these beautiful twin flames of our cultural heritage. Aged five, my favourite music was acoustic folk and big band jazz, mainly because my two first (donated) records were The Spinners and Glenn Miller.
While my older brothers rocked out to white music – Deep Purple, Springsteen, The Who, Bowie, I and my schoolfriends, half of whom were the sons and daughters of immigrants from the West Indies, Africa, India, Pakistan, Cyprus both Greek and Turk, mostly preferred black music – Motown pop, sweet soul, and the blissfully tuneful reggae of Bob Marley.
Mixed race fraternisation was normal in 1970s and 80s sunny Croydon, though we suffered the same institutional racism which led to the Brixton riots as well as high local membership of the BNP. I hadn’t studied the history of music at that point, but I knew my social history, including the story of Wilberforce’s fight for abolition, and it was no stretch for me to enjoy emerging militant black consciousness. But before race became truly politicised via rap, music created its regular miracle in our hearts, instilling love for blackness in our essentially white British culture. Many bands of the time were not just paying homage to black music, but were truly infused with it. Even between polarised tribal extremes, skinheads and rastas, there was an occasional coming together via the guitar – the Isley Brothers, Jimi Hendrix, very few remained unmoved by these masterly tours-des-forces.
As we grew out of our school uniforms and into civilian clothings, we got disco and ska. Heatwave, KC and the Sunshine Band, Stevie Wonder would all be turned up on our always-on kitchen radio, along with the Specials, Madness, Ian Dury and the Blockheads. Parliament and Funkadelic weren’t on the radio – I traded album loans with the dapper Ken French to experience psychedelic funk in all its otherwordly wonder.
I know now that these outward ripples of black music, from Jazz to Soul to Pop to Rock, were echoed all throughout the developed world, Europe and America and elsewhere. A friend of mine, Ashley Slater, Canadian by birth but brought up in California joined the British Army at 16 years old, partly to afford his musical training. In the barracks, he told me, at first he was the only one playing and digging Earth Wind and Fire, to the disquiet and derision of his fellow squaddies.
It didn’t take long in this musical hothouse for the exquisite brass arrangements, beats and harmonies to win over these hardnut whites. They ignored the afro hair, the ludicrous costumes and the disco glitter – the music was too good. They even started diggin’ on James Brown, saying it loud, black and proud. By the time he bought his way out of the army, to sign a deal with Island Records, they were converted.
As colour and race has become less of an entertainment business novelty and more of an everyday marketing ploy, the cross-over tradition became less apparent, but it is still significant. My enduring love of funk, as well as much music in other traditions stems from a hybrid blending of cultures, the opening up of new avenues for exploration.
Many of my favourite artists retain some pronounced elements of blues and jazz and dance music, where it collides most beautifully with western folk or classical academic traditions – Prince, for example, and latterly Little Dragon, who are actually a Swedish band with a Japanese singer, Yukimi Nagano. She has a superb voice which seems at once both east and west, and the music lays her artfully modern, soulful, poignant melodies over stripped-back cool electronic funk. It’s as good as anything I have ever heard, and it defies pigeon-holing – just the way it should be.
I don’t believe that music will ever be contained by boundaries for very long, because it is so connected to what makes us tick on a soul level. That doesn’t mean disempowered kids in grinding poverty won’t look for music which speaks to them in a language which can be understood, disregarding all other forms in their passion; but it does mean that the rawness of oppression will still have the power to invigorate and transform the subtlety of the orchestra, and that the Devil, having the better tunes, will still find his way into church.
Reinventing Ritual
Posted by Dean in Performance on September 29th, 2009

The image is of myself playing Richard’s guitar several hours into a wake.
Recently, I’ve had the dubious pleasure of attending several funerals. I’ve not been with hardcore drugs gangs, suicidal goths or trick motor cyclists – there just happened to have been a series of deaths this year. It’s a sad by-product of being in one’s 40s.
I’m quite used to being with my Generation X peers, hanging around, socialising, making merry, and being creatively spontaneous, but it’s quite another thing having to conform to society’s expectations after all this time. Few of us are even married.
Sometimes we don’t know what we’re doing and mostly we don’t care, but in doing what feels natural, we are stripping away the hackneyed remnants of centuries, and in being true to our punk generation, we’re returning to more elemental ways of expression. The fact that we are re-inventing rituals doesn’t even occur to us, but that is what we are doing.
I feel that the future of my own performance should include ritual in some way – not constructed from other rituals, but emerging from the realities of life as it is lived.
The only performer I have ever seen who has really pulled this off is David Byrne, during his arty Talking Heads days. Somehow he managed to absorb as well as model charismatic movement and gesture – in particular the wonderful video for “Once in a Lifetime” shows this clearly, with dress, choreography and declamation all orginating from Pentacostal preachers.
Studying the process he went through to arrive at this extreme artistic end point, it shows me that he used a process of observation and instinct. Like many artists he also found a sympathetic working partner, in his case Brian Eno, whose biggest gift seems to be becoming an effective catalyst for others, exploring with them their expressive outlets, pushing not just the envelope but the entire stationery shop, and often arriving at quite remarkable outcomes.
Both Eno and Byrne are from an older generation, but they still speak directly to mine. Their legacy which we cherish is the inventive flair and fearlessness which distinguishes them from so many conservative artists.
If I were to model myself on Byrne, that would be missing the point entirely, but he shows me a means by which I can navigate to find my own new ritual space.
The Filesharing Song
This clever little tune is a great response to Lily Allen’s recent siding with The Establishment and coming over all Legal – which considering all her early tunes were composed around loops, beats and even words (yes, lyrics too) which were collaged, stolen, and re-used to good effect rings rather hollow. Still, who says music can’t be about itself without being up itself?
Take it away, Dan Bull.
They Don’t Make Them Like That Anymore
The hiatus in this and my other blogs has been due to the death of my father Brian Whitbread, who died suddenly after a stroke on August 1st 2009. Aside from dealing with the bereavement and necessary adjustments to plans, I have found it impossible writing anything more than to-do lists and the occasional few lines of poetry, but eleven days on, the family is preparing for Dad’s funeral, and I have the responsibility for providing music for the memorial service.
I find myself anticipating the memorial with some nervousness, since the event will be held outside in a woodland burial ground. To the rescue: my trusty Peavey battery-powered practise amp, bought from a penniless busker, which should do the job of providing volume without distortion to the assembled.
I have mixed feelings about this obviously, but it will be good to be with my family. The family as a whole is secular and so we are putting together a farewell event with a minimum of ritual. Nonetheless I feel that we do need some ritual elements in our collective farewell.
Funerals are for the living, not the dead. Music should say something about the man as well as about our feelings for him, and music should be able to speak of specific personal history, as well as express and release emotion.
So far I have a shortlist which includes George Gershwin, Lonnie Donegan, Humprey Lyttleton and Ella Fitzgerald, whom both my parents loved. They heard Ella sing in a packed concert at the Ashcroft Theatre, Fairfield Halls, Croydon.
I’m also going to have to add Marty Robbins to the list. He was one of my musical connections to Dad, after listening to his records had conditioned me to enjoy country music and gunfighter ballads.
My family have already decided that there should not be a preponderance of black or gloom, and I know that playing El Paso by Marty will raise a few smiles. The world he conjured up was a desperate one, full of tragedy, love gone awry and heartbreak, much like our own, if only we were prepared to see it.
Recording, Writing and Inspiration
Posted by Dean in Performance on July 23rd, 2009
Performance – Part Two.
You might want to read part one first
I distinctly remember the moment I realised I was singing a song which I had not written down or learned or planned, and which until that time had not existed, at the height of a live performance, during an encore in a small club in south London.
It had been one of those gigs which everything had conspired to wreck, but which despite or possibly because of frayed nerves, fallings out, fears about money, band members not showing up, broken instruments, strings missing and illness, we had collectively pulled off with a triumphant flourish. The audience were ours, dancing and cheering, the bar staff were grinning, the place was packed and people were still trying to come in from the cold outside. We were for that moment the focus of all the happiness in the world.
Being open to the moment, and caught by the spell, the words and the melody arrived without hindrance, and I was the conduit for the music, the singer and the song. It was freedom, and it was wonderful.
I am a writer, a crafter. In my previous collaborations with other musicians I was frequently the one with the techniques born of intense study and the benefits of education, bringing shape and harmonious order to the chaos of creative soup. I had often admired those gifted, confident souls who could just rock up, grab a guitar, and improvise a song on the spur of the moment. My own songs were born more privately and slowly, with much scribbling of pen on paper and the starting and stopping of audio recorder.
I knew that this wasn’t about quality – my crafted works were every bit as good – but I also knew that until then, somehow, I lacked the confidence just to let it out, uncensored and unchecked. It was the difference between swimming and sinking, between diving and a belly-flop. Once I had done it, I knew that I had just opened a door into the past and the future, and that it was not religion, or drugs, or academic study, that was the key, but music itself.
In the many years since finding that true freedom, I have found various ways to get into the zone. Stillness. Listening. Waiting. Trance. Dance. Movement. Playing music, listening to music, depriving myself of music. I still write like I always did, piece by piece, but, many times, I just open the door and let out whatever is in there, no matter what it is. It’s a great way of finding out who you really are.
Art Blakey the renowned jazz drummer said:
Music is a river, it must keep changing and flowing, or it will stagnate
Along with Art’s wisdom goes the oft-repeated theory that the mixed, mastered and released recording never sounds as good as the demo, the popular justification for which goes something like this: working to a script (including the structured, orderly recording process) kills spontaneity. This is not true, of course, per se, and I have heard many demos which, thrillingly inspired and raw though they may be, are far inferior to the polished recording. But likewise, the old adage about not being able to make silk purses from pig’s ears also holds true.
There is also an older concept, which echoes throughout Zen Buddhism, that the writing down of things in order to describe and define them fixes them in one place and thus limits them, robbing them of some essential essence. But even this kind of spontaneity that Zen aspires to requires the rigorous discipline of meditation and mental training to achieve.
So, written or improvised? We have the best of both worlds. Many classical baroque pieces from hundreds of years ago, give directions for soloists to improvise entire passages of play. In all live music at the highest level, variation in interpretation is expected and celebrated, and some for some genres, jazz and rock in particular, improvisation is the mainstay. Musicians treat recordings (either audio or dots on paper) as a point of departure, as a reference, not as the best or most ultimate definition of a piece of music.
To arrive at the best, most of the time, we need to find a balance between the planned and the improvised.
The map is not the territory. No matter how “perfect” a recording may be, every time the music is played, or played back, it is different, for reasons of the human environment, cultural context, acoustics, air temperature, and most importantly of all, because musicians are different.
Children, total beginners, people who don’t consider themselves musically adept can all equally well come up with staggeringly beautiful melodies, and poignant lyrics which express truths at the heart of the human condition, but they will be enjoyed, then forgotten. What differentiates a writer from everyone else is the compulsion to record, to distil and set down the concepts from which the music flows so that it can be repeated. And yet, without performance, there is nothing.
As a writer, I am most interested in what happens when you don’t try to dam the river, but rather, let music be your raft, the vessel to take you and those with you into places which are inaccessible by other means. For me this works well as a balance to the techniques I have learned and invented. The best improvisors have spent all their lives mastering their craft, but in the moment, none of that knowledge is conscious, and it is not actually even necessary.
Performance is creation, and creation is learning, finding out where the music wants to go and going with it, from the beginning of time, to the end of time.
What great fortune musicians have.






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